India Blogs
When the Marshalls Go Marching In
This sentence says so much about the level of parliamentary debate in India today:
Finally, marshals were called in to remove the unruly MPs.
Who elected these dudes and put them in parliament? We did. I would hang my head in shame if that didn’t mean I’d be staring at my paunch.
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I have mixed feelings on the larger issue of women’s reservation. If I was a woman, I’d find it offensive. Implying that women can’t rise in politics on their own is terribly condescending, especially when so many counter-examples exist—strong women like Uma Bharti, Sushma Swaraj, Renuka Chowdhury and, um, Pratibha Patil. (And Sonia Gandhi, who may be at the top because of her last name, but then, so are so many male politicians.)
Also, it implies that there are less women MPs because women are discriminated against by political parties. I’m sure there is some discrimination, but it is not the sole factor. My hunch is that people enter politics because of their lust for power, and that men are biologically programmed to seek power actively, while women aren’t—at least not to the same extent. Thus, there are less women who seek validation in how much control they have over other people, and less women who are attracted to politics. (In saying this, by the way, I am dissing men and complimenting women, though Renuka Chowdhury, on an episode of We The People where I stated this opinion, attacked me because she thought I was disrespecting women. Quite the opposite.)
Having said that, I think the bill may have some positive unintended consequences. At the very least, parliamentary decorum is likely to improve, and MPs are likely to behave with somewhat more dignity. There might even be fewer instances of marshalls being called in to control unruly MPs. Who can complain about that?
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A Room in Your Head
The quote of the day comes from a post by Roger Ebert:
Resentment is allowing someone to live rent-free in a room in your head.
You might say that the whole world lives rent-free in our heads—but in the daily-activity room, where we sit everyday, we choose who gets to sit with us. We choose whether it’s sunny or cloudy, whether we’re happy or pissed off. So the next time you’re in a bad mood, look around that room: there’s a guest there you need to eject.
Ebert’s post, by the way, was a reaction to the moving feature on him by Chris Jones in Esquire. (Both links via email from Peter.)
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And yes, if I get bored of being a novelist, I can always turn to writing self-help books. With the help of an elegant polyster robe, a PR firm, and a few days of not shaving, I could even become a Godman. I can see myself gathering my disciples one day and saying, ‘The day has come, shishyo. The day has come for me to take you, once and for all, to Nirvana!’
‘Yes, guruji, yes,’ they shout, excited. A few of the women start moaning, rapturously remembering the private lessons I have previously imparted. I walk over to the side table. ‘Are you ready?’ I ask. ‘Are you ready for Nirvana?’
‘Yes, Guruji,’ they say. ‘Nirvana! Nirvana!’
I press the ‘play’ button on my iPod. “Smells Like Teen Spirit” starts to play. Happiness flows into the inner room.
© 2007 IndiaUncut.com. All rights reserved.
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The Philosophical Cow
Suppose that you are a cow philosopher contemplating the welfare of cows. In the world today there are about 1.3 billion of your compatriots. It would be a fine thing for cows if all cows were well treated and if none were slaughtered for food. Nevertheless, being a clever cow, you understand that it’s the demand for beef that brings cows to life. How do you regard such a trade off?
I predict that any philosophical cow will consider its self-interest first. It might be in the interest of the species for cows to continue to be slaughtered, but it would certainly not be in the interest of this particular cow—so it would be against killing cows. Unless, of course, our philosophical cow is guaranteed immunity from slaughter, which its human overlords might well consider given how few cows tend to be philosophers. In that case our bovine thinker, freed from concerns about its own welfare, might well take the broader view.
Doesn’t this happen with humans as well? I know ‘intellectuals’ who rail against urbanisation and romanticise village life, while themselves living comfortably in cities. I know women who condone the way other women are treated in some cultures by resorting to moral relativism, while themselves enjoying their full human rights. (For instance...) It’s easy to pontificate about matters that don’t immediately concern us—and most pontification is exactly like that. Such it goes.
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I can imagine a philosophical cow deep in thought near an unsuspecting farmer. Suddenly, the cow starts jumping up and down, shouting ‘Eureka, Eureka!’
‘What happened?’ says the farmer. ‘Why’re you so excited?’
‘I just formulated the Cowtegorical Imperative,’ says our philosophical cow.
‘That’s impossible,’ says the farmer. ‘You’re just a cow. You can’t do something like that. You can’t!’
‘That’s right,’ says the philosophical cow. ‘I Kant. But you can call me Immanuel.’
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(Link via email from Prachi Parekh. Previous posts on cows: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 , 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112.)
© 2007 IndiaUncut.com. All rights reserved.
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A Complex and Dynamic Taste
[EWWW POST ALERT]
Reader Deepthi B sends me a link to a book named “Natural Harvest - A Collection of Semen-Based Recipes”. The blurb reads:
Semen is not only nutritious, but it also has a wonderful texture and amazing cooking properties. Like fine wine and cheeses, the taste of semen is complex and dynamic. Semen is inexpensive to produce and is commonly available in many, if not most, homes and restaurants. Despite all of these positive qualities, semen remains neglected as a food.
Deepthi thought I might find this WTF, but having never tasted semen, that is clearly a matter I can’t comment on. It might be an acquired taste for many straight women and gay men, and I certainly wouldn’t want to pass judgement on that. Also, if this turns out to be a semenal moment in culinary history and semen becomes a popular ingredient, it might prove to be a valuable diversion for young men’s energies, and crime rates might dip. The positive externalities of wanking, and all that. The possibilities are endless.
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Before you sully your mind by thinking of jokes related to semen cuisine, let me get this out of the way. Man sits at home by his phone, tapping his fingers, getting really angry. Finally he picks up the phone and pressed ‘redial’. The phone rings, and someone picks it up.
‘Hello, this is Urban Tadka, how may I help you?’
‘Dude, I ordered a semen biriyani from your restaurant one hour ago. It’s still not here. How long will it take?’
‘Not very long, sir,’ the guy at the other end says. ‘I’m just coming.’
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Well, I do have an Ewww Alert on top, don’t I?
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